Sometime ago I read a comment someone made on Facebook, about something they had said in writing.  They were sorry for the abusive, expletive use of a word or words they had used.  It is as though they wrote without thought.  I can somewhat understand a sudden outrage in speech, but not in writing.  Writing something down takes some thought; although I have read some things that did not take much thought; probably some of my own writing  would fit into that category .

Anyhow, I only mention that to say, God has spoken His Word, and it is sure and steadfast, it is eternal, and He has said that it would not return unto Him void (Isaiah 55:11), so it will not.  He has also given us His written word, and by this Word we know Him, His name, His Son and His name, and the person of His Spirit.

The Psalmist has written,

“I will worship toward Thy holy temple, and praise Thy name for Thy lovingkindness and for Thy truth: for Thou hast magnified Thy word above all Thy name.”  Psalm 138:2 (KJV)

I have probably written too much already.  Let me let the writer of the Treasury of David clarify it for you;

“I will worship toward thy holy temple,” or the place of God’s dwelling, where the ark abode. He would worship God in God’s own way. The Lord had ordained a centre of unity, a place of sacrifice, a house of his indwelling; and David accepted the way of worship enjoined by revelation. Even so, the true-hearted believer of these days must not fall into the will-worship of superstition, or the wild worship of scepticism, but reverently worship as the Lord himself prescribes. The idol gods had their temples; but David averts his glance from them, and looks earnestly to the spot chosen of the Lord for his own sanctuary. We are not only to adore the true God, but to do so in his own appointed way: the Jew looked to the temple, we are to look to Jesus, the living temple of the Godhead. “And praise thy name for thy lovingkindness and for thy truth.” Praise would be the main part of David’s worship; the name or character of God the great object of his song; and the special point of his praise the grace and truth which shone so conspicuously in that name. The person of Jesus is the temple of the Godhead, and therein we behold the glory of the Father, “full of grace and truth.” It is upon these two points that the name of Jehovah is at this time assailed – his grace and his truth. He is said to be too stern, too terrible, and therefore “modern thought” displaces the God of Abraham, Isaac, and Jacob, and sets up an effeminate deity of its own making. As for us, we firmly believe that God is love, and that in the summing up of all things it will be seen that hell itself is not inconsistent with the beneficence of Jehovah, but is, indeed, a necessary part of his moral government now that sin has intruded into the universe. True believers hear the thunders of his justice, and yet they do not doubt his lovingkindness. Especially do we delight in God’s great love to his own elect, such as he showed to Israel as a race, and more especially to David and his seed when he entered into covenant with him. Concerning this there is abundant room for praise. But not only do men attack the lovingkindness of God, but the truth of God is at this time assailed on all sides; some doubt the truth of the inspired record as to its histories, others challenge the doctrines, many sneer at the prophecies; in fact, the infallible word of the Lord is at this time treated as if it were the writing of imposters, and only worthy to be carped at. The swine are trampling on the pearls at this time, and nothing restrains them; nevertheless, the pearls are pearls still, and shall yet shine about our Monarch’s brow. We sing the lovingkindness and truth of the God of the Old Testament, – “the God of the whole earth shall he be called.” David before the false gods first sang, then worshipped, and then proclaimed the grace and truth of Jehovah; let us do the same before the idols of the New Theology.
“For thou hast magnified thy word above all thy name.” The word of promise made to David was in his eyes more glorious than all else that he had seen of the Most High. Revelation excels creation in the clearness, definiteness, and fulness of its teaching. The name of the Lord in nature is not so easily read as in the Scriptures, which are a revelation in human language, specially adapted to the human mind, treating of human need, and of a Saviour who appeared in human nature to redeem humanity. Heaven and earth shall pass away, but the divine word will not pass away, and in this respect especially it has a pre-eminence over every other form of manifestation. Moreover, the Lord lays all the rest of his name under tribute to his word: his wisdom, power, love, and all his other attributes combine to carry out his word. It is his word which creates, sustains, quickens, enlightens, and comforts. As a word of command it is supreme; and in the person of the incarnate Word it is set above all the works of God’s hands. The sentence in the text is wonderfully full of meaning. We have collected a vast mass of literature upon it, but space will not allow us to put it all into our notes. Let us adore the Lord who has spoken to us by his word, and by his Son; and in the presence of unbelievers let us both praise his holy name and extol his holy word.

Believe the LORD.  Trust His Word and be saved.

-Tim A. Blankenship

Is it a friend who is always telling you the good things you do?  How bright you are?  How handsome or beautiful you are?   A friend will appreciate the good and great things about you, and tell  you so; however the friend will also pick you apart, and cut away, and may hurt you to help you.  There; I said it. Now let us see what the wise man of Proverbs says.

“Open rebuke is better than secret love.  Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.”  Proverbs 27:5-6

There will be those who call themselves friend, but never really help you shine.  They are really your enemy; never wanting you to improve; wanting you to remain in their league.  Their kisses are venom, poisonous and deadly.

Let’s hear what Matthew Henry has written of these two verses;

Note, 1. It is good for us to be reproved, and told of our faults, by our friends. If true love in the heart has but zeal and courage enough to show itself in dealing plainly with our friends, and reproving them for what they say and do amiss, this is really better, not only than secret hatred (as Lev. 19:17), but than secret love, that love to our neighbours which does not show itself in this good fruit, which compliments them in their sins, to the prejudice of their souls. Faithful are the reproofs of a friend, though for the present they are painful as wounds. It is a sign that our friends are faithful indeed if, in love to our souls, they will not suffer sin upon us, nor let us alone in it. The physician’s care is to cure the patient’s disease, not to please his palate. 2. It is dangerous to be caressed and flattered by an enemy, whose kisses are deceitful We can take no pleasure in them because we can put no confidence in them (Joab’s kiss and Judas’s were deceitful), and therefore we have need to stand upon our guard, that we be not deluded by them; they are to be deprecated. Some read it: The Lord deliver us from an enemy’s kisses, from lying lips, and from a deceitful tongue.
From the Matthew Henry Commentary – Libronix Library

Remember too, that a friend loves at all times (Proverbs 17:17).  Jesus Christ, Son of the Living God is your dearest friend.

-Tim A. Blankenship

“If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?  But there is forgiveness with Thee, that Thou mayest be feared.” Psalm 130:3-4 (KJV)

We are a wretched lot.  We carry our sin around as a weight, even after we have sought forgiveness, received forgiveness, and we never forget it.  It is baggage that burdens us down.  Who do we think we are?  When we have asked God’s forgiveness; and that is the One whom sin really and truly offends.  He is the only one who can forgive.

If God “marked” or counted our sins and iniquities; there is not a one who could stand before Him.  We would all be doomed, condemned, and done for.  When we sin, and we ask for His forgiveness in repentance; the sin, the iniquity is gone for ever.  There is only forgiveness because of the gift of Jesus Christ and His death on the cross, His burial and resurrection.  Jesus paid the price for our sin debt.

The following are the comments of Charles H. Spurgeon on verse 3,

“If thou, Lord, shouldest mark iniquities, O Lord, who shall stand?” If Jah, the all-seeing, should in strict justice call every man to account for every want of conformity to righteousness, where would any one of us be? Truly, he does record all our transgressions; but as yet he does not act upon the record, but lays it aside till another day. If men were to be judged upon no system but that of works, who among us could answer for himself at the Lord’s bar, and hope to stand clear and accepted? This verse shows that the Psalmist was under a sense of sin, and felt it imperative upon him not only to cry as a suppliant but to confess as a sinner. Here he owns that he cannot stand before the great King in his own righteousness, and he is so struck with a sense of the holiness of God, and the rectitude of the law, that he is convinced that no man of mortal race can answer for himself before a Judge so perfect, concerning a law so divine. Well does he cry, “O Lord, who shall stand?” None can do so: there is none that doeth good, no, not one. Iniquities are matters which are not according to equity, what a multitude we have of these! Jehovah, who sees all, and is also our Adonai, or Lord, will assuredly bring us into judgment concerning those thoughts, and words, and works which are not in exact conformity to his law. Were it not for the Lord Jesus, could we hope to stand? Dare we meet him in the dread day of account on the footing of law and equity? What a mercy it is that we need not do so, for Psa_130:4 sets forth another way of acceptance to which we flee.

Once Jesus has forgiven our sin, the only marks of iniquity are in our own head.  The only one who desires to remember, and wants to condemn us is the accuser- the enemy of Christ and Christians.

-Tim A. Blankenship

Scripture calls it the “City of David”  (2 Samuel 5:7; 6:10;  1 Kings 2:10; and several other references in 1 Kings), and “City of God” (Psalm 46:4; 48:1, 8;  87:3).  David was the King of Israel, who had the heart of God.

David wrote,

“Pray for the peace of Jerusalem: they shall prosper that love thee.”  Psalm 122:6 (KJV)

There are many events; some of them very catastrophic which happen in and around Jerusalem today.  Many arguing and fighting for a Palestinian State.  I do not see a Palestinian State mentioned in Scripture; the main purpose of the “Palestinian people”, by many of their own people is to destroy Israel.  So Jerusalem does need our prayer.

When the Psalmist writes this he is not asking us to pray for the peace of the “Church”, or Islam, but the peace of the City of David and of God.  It seems there has always been a struggle between the holy and the unholy, good and evil over this city.

Someone has said something like this, “As goes Jerusalem; so goes the world.”  When we pray for the peace of Jerusalem and her people Israel we pray for the peace of the world too.

Jerusalem is the place where our Lord Jesus walked and where He died on the cross and was burried and from which He rose again to life.  It is also the place to which one day, and I believe soon, will return and make things right in this world (Zechariah 14).  There will be peace in Jerusalem through our Lord and Savior Jesus Christ.

-Tim A. Blankenship

The Psalmist writes much in Psalm 119.  It is in fact the longest Psalm of the 150 which are given us in the Psalms.  It is 176 verses, and practically every verse has something to do with the Word of God.  I think there are three of those 176 which have no reference to God’s Word.  Now those references uses words such as “Commandments”, “Law”, “Statutes”, “Judgments”, “Word”, “Precepts” and “Testimonies”, being sure to cover every work of the Word of the LORD.  If you will look closely at the Psalm it is a prayer.

I want us to look at one verse which is the request of the Psalmist,

“Order my steps in Thy word: and let not any iniquity have dominion over me.”  Psalm 119:133 (KJV)

It is a shame that professing Christians are ignorant of God’s Word.  Sometimes it amazes me how ignorant some preachers are concerning the Word of God.  I do not mean to belittle or be derogatory with them, or toward them, but come on men; what do we preach?  Our ignorance of Scripture is a personal detriment; as well as great harm to those we lead.  There is no shame in ignorance, just in choosing to remain ignorant.  That is stupidity.

The Psalmist; probably David; asks God to direct his steps.  Our steps; ordered by the LORD will lead us into holiness, righteousness and joy and peace.  The Psalmist also asks the LORD “…and let not any iniquity have dominion over me”.  Those who are in Christ Jesus are possessed by the Spirit of Christ – the Holy Spirit – and are directed by that Spirit every moment of every day.  We may not always listen and heed, but let us pray that our “Accounts will be short” with the LORD.  As with the whole of Psalm 119, let it be also with this verse; our prayer.

The following  is the commentary of Charles H. Spurgeon on this verse,

“Order my steps in thy word.” This is one of the Lord’s customary mercies to his chosen, – ‘“He keepeth the feet of his saints.” By his grace he enables us to put our feet step by step in the very place which his word ordains. This prayer seeks a very choice favour, namely, that every distinct act, every step, might be arranged and governed by the will of God. This does not stop short of perfect holiness, neither will the believer’s desires be satisfied with anything beneath that blessed consummation. “And let not any iniquity have dominion over me.” This is the negative side of the blessing. We ask to do all that is right, and to fall under the power of nothing that is wrong. God is our sovereign, and we would have every thought in subjection to his sway. Believers have no choice, darling sins to which they would be willing to bow. They pant for perfect liberty from the power of evil, and being conscious that they cannot obtain it of themselves, they cry unto God for it.

From The Treasury of David – e-Sword

Holiness, righteousness, peace and joy is only found by those who are in the faith of Jesus the Christ, Son of the Living God.

-Tim A. Blankenship

Hear the Psalmist in Psalm 112,

“Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in His commandments.”  Psalm 112:1 (KJV)

How can the redeemed of the LORD do anything else but praise the LORD who alone is worthy?   It would be a down, discouraged, darkened soul of a Christian who would not be praising the LORD, but rather going around complaining about their “lot” in life.  When you are praising God you cannot complain about anything.

The believer in Christ fears only the LORD, and is truly “Blessed”, happy, fulfilled, and a blessing to others.  The believer is also one who delights in the commandments of the LORD.  John the apostle says,

“For this is the love of God, that we keep His commandments: and His commandments are not grievous.” 1 John 5:3

O, for the child of God who is walking with the LORD, praising Him, delighting in Him and His commandments; it is pure joy.

The following paragraph are the words of Charles H. Spurgeon from the Treasury of David on Psalm 112:1;

“Praise ye the Lord.” This exhortation is never given too often; the Lord always deserves praise, we ought always to render it, we are frequently forgetful of it, and it is always well to be stirred up to it. The exhortation is addressed to all thoughtful persons who observe the way and manner of life of men that fear the Lord. If there be any virtue, if there be any praise, the Lord should have all the glory of it, for we are his workmanship. “Blessed is the man that feareth the Lord.” According to Psa_111:10, “the fear of the Lord is the beginning of wisdom”; this man, therefore, has begun to be wise, and wisdom has brought him present happiness, and secured him eternal felicity. Jehovah is so great that he is to be feared and had in reverence of all them that are round about him, and he is at the same time so infinitely good that the fear is sweetened into filial love, and becomes a delightful emotion, by no means engendering bondage. There is a slavish fear which is accursed; but that godly fear which leads to delight in the service of God is infinitely blessed. Jehovah is to be praised both for inspiring men with godly fear and for the blessedness which they enjoy in consequence thereof. We ought to bless God for blessing any man, and especially for setting the seal of his approbation upon the godly. His favour towards the God-fearing displays his character and encourages gracious feelings in others, therefore let him be praised. “That delighteth greatly in his commandments.” The man not only studies the divine precepts and endeavours to observe them, but rejoices to do so: holiness is his happiness, devotion is his delight, truth is his treasure. He rejoices in the precepts of godliness, yea, and delights greatly in them. We have known hypocrites rejoice in the doctrines, but never in the commandments. Ungodly men may in some measure obey the commandments out of fear, but only a gracious man will observe them with delight. Cheerful obedience is the only acceptable obedience; he who obeys reluctantly is disobedient at heart, but he who takes pleasure in the command is truly loyal. If through divine grace we find ourselves described in these two sentences, let us give all the praise to God, for he hath wrought all our works in us, and the dispositions out of which they spring. Let self-righteous men praise themselves, but he who has been made righteous by grace renders all the praise to the Lord.

God is greatly blessed, honored and praised by the praises of His people.  Praise Him today and everyday by receiving His Son Jesus, believing and trusting Him for the day, and for your life; the rest of your life.

-Tim A. Blankenship

The word means Cautious or discreet, cunning is even a good definition of prudent.

The wisdom of Solomon is found in Proverbs 22:3,

“A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.”  Proverbs 22:3 (KJV)

Of course this is mostly having to do with having an eye against that which is evil, and not just letting it creep up on you.  Be aware, be alert; and that is probably what Peter had in mind as he was inspired to write,

“Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.” 1 Peter 5:8

I will let a couple of the sages of the past give their comments on this verse:

See here, 1. The benefit of wisdom and consideration: A prudent man, by the help of his prudence, will foresee an evil, before it comes, and hide himself; he will be aware when he is entering into a temptation and will put on his armour and stand on his guard. When the clouds are gathering for a storm he takes the warning, and flies to the name of the Lord as his strong tower. Noah foresaw the deluge, Joseph the years of famine, and provided accordingly. 2. The mischief of rashness and inconsideration. The simple, who believe every word that flatters them, will believe none that warns them, and so they pass on and are punished. They venture upon sin, though they are told what will be in the end thereof; they throw themselves into trouble, notwithstanding the fair warning given them, and they repent their presumption when it is too late. See an instance of both these, Ex. 9:20, 21. Nothing is so fatal to precious souls as this, they will not take warning.

Matthew Henry Commentary.

and now John Gill,

A prudent man foreseeth the evil, and hideth himself,…. A wise man, whose eyes are in his head, who looks about him and before him, and is cautious and careful of his conduct and behaviour; he foresees the evil of sin he is liable to be drawn into by such and such company, snares, and temptations; and therefore he keeps from them, and abstains from all appearance of evil, or what would lead him to it; and he foresees the evil of punishment, or the judgments of God that are coming on for sin; and he betakes himself to the Lord, to those hiding places and chambers of retreat and protection he has provided for his people, till the indignation be overpast; see Isa_26:20;

but the simple pass on, and are punished: foolish persons, devoid of the grace of God and the fear of him, go on careless and unconcerned in their sinful course of life, transgressing the law of God; they proceed from evil to evil, from lesser to greater sins; they go on in the broad road to destruction, and are punished with temporal judgments here, and with everlasting destruction hereafter.

John Gill’s e-Sword Commentary

Be watchful, but trusting the LORD through it all to protect and keep you.

-Tim A. Blankenship